उदुपध denotes the उपध of उकार. आदिकर्म is the initial state of the धातु. The voice between active and passive through the natural sense of the धातु is called भाववाच्य. आदिकर्म or भाववाच्य after उदुपध are not कित्. For example, द्य्उत् क्त - द्य्उतित (भाववाच्य) प्रद्य्उतित (आदिकर्म).